Rajasthani Literature and Dialects of Rajasthan RAS Mains Paper -I

Rajasthan: Language and Literature

Rajasthani Language

RPSC RAS Mains Exam Paper-I Complete Study Notes


Evolution of Rajasthani languages from Shaurseni Prakrit

Shaurseni Prakrit is then developed into:-

  •     Gurjar in western region
  •     Shaurseni in eastern region (Apram bhasha)


  •     Maru Gurjar or old Rajasthani
  •     its common language of Rajasthan and Gujrat
  •     1st work was Bhrateshwar Bahubali Ghor by Vajrasensuri in 1168 ad
  •     In 15th century it evolved to Dingal
  •     Dingal was generally used in ballards and chronicles of warriors heroic deeds in the Mewar and Marwar region


  • It developed in Pingal which is a rajasthani variation of Braj Bhasha
  •  It was largely used for devotional and erotic poetry


  •     They preserves the glorious and martial deeds of their patrons
  •     Khayat- Chronicles
  •     Vats- Accounts of past events
  •     Vigats-Gazettes

Decline of Rajasthani Languages after the British rule was mainly due to following factors:-

    Outdated feudal system

  •    Growth of Printing press, newspaper and free discussion was largely discouraged in the princely states.
  •     Royal patronage to Rajasthani was largely discontinued.
  •     Influence of Hindi
  •     Growth of Khardi boli

Present status of Rajasthani Languages and their main variations –

  •     Kamdhari- Nagari script mainly used in administration
  •     Jain style- Manuscript writing
  •     Modiya- Used by Trading class
  •     Shasti- Common people language.

Rajasthani Dialact

The Rajasthani languages belong to the Western Indo-Aryan language family. However, they are controversially conflated with the Hindi languages of the Central-Zone in the Indian national census, among other places. The varieties of the Rajasthani language are

Rajasthani : the common lingua franca of Rajasthani people and is spoken by over 18 million people in different parts of Rajasthan.

Marwari: the most spoken Rajasthani in the historic Marwar region of western Rajasthan.

Malvi: Spoken in the Malwa region of Madhya Pradesh.

Dhundhari: Spoken speakers in the Dhundhar region of Rajasthan.

Harauti: Spoken in the Hadoti region of Rajasthan.

Mewari: Spoken in the Mewar region of Rajasthan.

Mewati: Spoken in the Mewat region, comprising Haryana and Rajasthan.

Shekhawati: Spoken in the Shekhawati region of Rajasthan.

Bagri: Spoken in northern Rajasthan and north-western Haryana. There are also speakers situated in southern Punjab.

Nimadi: Spoken in the Nimar region of Madhya Pradesh and Rajasthan.

Other Rajasthani languages are Dhatki, Godwari, Gujari, Gurgula, Goaria and Lambadi.

Rajasthani Literature

Rajasthani literature written in various genres starting from 1000 AD. But, it is generally agreed that modern Rajasthani literature began with the works of Surajmal Misrana. His most important works are the Vansa Bhaskara and the Vir Satsai.

The Vans Bhaskar contains accounts of the Rajput princes who ruled in what was then Rajputana the Vir Satsai is a collection of hundreds of couplets. Medieval Rajasthani literature is mostly poetry only and it is more about the heroic poetry mentioning of the great kings and fighters of the Rajasthan. Early Rajasthani literature is created by mostly Jain saints. Earlier Rajasthani was known as Maru Gurjar (or dingal), which was close to Gujarati.

Rajasthani Literature can be classified into three categories, which are as follows:-

    Sanskrit and Prakrit



Sanskrit and Prakrit

Major literature of Sanskrit and Prakrit developed in Rajasthan are as follows:-

  •     Shishupal Vadh by poet Magh
  •     Samaraichcha Katha by Hari Bhadra Suri
  •     Kuvalaya Mala by Udhyotan Suri
  •     Upmiti Bharva Prancha Katha by Sidhi Rishi
  •     Harkaili by Vigrah Raj Chauhan IV of Ajmer
  •     Prithvi Raj Vijay by Prithvi Raj Chauhan
  •     Geet Govind and Sangeet Raj by Jai deva
  •     Charan Literature

Rajasthan is principally a Hindi-speaking region in its various dialects. Rajasthani comprises of five primary dialects – Marwari, Mewari, Dhundhari, Mewati and Harauti along with several other forms.

These dialects have been derived as a distortion of the linguistic and orthographical peculiarities of the language with time. Rajasthani literature faced its worst period during the British Raj period. However, it is flourishing these days as hundreds of poets and writers have emerged who use the vernacular form of Rajasthani language as their medium. Rajasthan’s folk literature is rich and varied in its nature and exists in forms of the folk songs, so famous folklores, witty sayings and proverbs, riddles and much-treasured folk-plays known as ‘khayals’.

The most common language of Rajasthan is Marwari, spoken mainly in and around Jodhpur district. The mixed dialects of Marwari are also spoken in Barmer, Jalore, Pali, part of Nagaur district. In the east, it influences the dialects of Ajmer, Udaipur, Bhilwara, Chittorgarh, to the south in Sirohi district and in the west, it affects the dialects of Jaisalmer district. Bikaner, Churu, Sikar and Jhunjhunu districts in the north are also influenced by Marwari while in the northwest, it is spoken with Punjabi influence in the Ganganagar district.

Mewari is actually the eastern form of Marwari used frequently to the southeast of the former princely state of Mewar, which comprised of Udaipur, Bhilwara and Chittorgarh districts, and its neighborhood. The dialect used in the western parts of Barmer, Jaisalmer, Thar and Parkar areas of the former Sind is called Thali in the north and Dhatak in the west. In Bikaner it is called Bikaneri while in the northeastern part of Churu, it is known as Bagri.

Jaipuri or Dhundhari, earns a second place in terms of use and covers the districts of Jaipur, Tonk, Kota, Bundi, parts of Kishangarh, Ajmer and Jhalawar. Mewati is a dialect of Jaipuri to the northeast, which assumes the form of Braja Bhasha in Bharatpur. Mewati is actually the language of the former Mewat, the abode of the Meos. Dang is a further sub-dialect of Braja Bhasa in Sawai Madhopur and Karauli and that of Bundeli and Malvi in Jhalawar and the southern parts of Kota. Kishangarhi is spoken in Kishangarh and Ajmeri in Ajmer. The dialect spoken in Bundi and Kota is Harauti, which is also spoken in Jhalwar and Tonk districts.

Malvi of the former Malwa covers parts of the Jhalawar and Kota districts. The Bundeli of Narsinghpur and central Hoshangabad, the Marathi of Berar and the Nemadi dialect of Rajasthani is spoken in north Nimach and Bhansawar. The Bhils communicate in Bhili, which is similar to Dungarpur’s and Banswara’s Bagria form of Rajasthani with the exception of slight variation in the pronunciation. However, the language structure for both of them is the same.

The development of Rajasthani literature from the bardic language, ‘Dingal’ and virkavya (heroic poetry) took form in the context of the medieval social and political establishments and shapings in Rajasthan. For centuries, Caran bards, court poets and chroniclers have added incessantly to the tradition of Dingal virkavya. In contemporary times even, medieval virkavya as well as still-surviving oral traditions continue to inspire and invigorate Rajasthani prose and poetry. The maturation and growth of written and oral Rajasthani narrative literature can be exemplified by a revision of the medieval and modern tradition of the adventures of Pabuji Dhandhal Rathaur, a 14th century Rajput gallant. Epic poems and eulogistic couplets consecrated to Pabuji formed an integral part of the Dingal manuscript tradition from the beginning of the 16th century. The Caran bards had immortalised his self-sacrifice on the battleground in verses like Pabuji ra duha, Pabuji rau chand and Pabuji ko yash varnan. The oral merits and virtues of the bardic tradition were held back long after the verses became an essential ingredient of the manuscript tradition of the locale.

During the pre-Independence scenario, poets in Rajasthani literature had resurrected the Dingal virkavya to vent out and publicise their anti-British sentiments. Thus, Mahakavi Moraji Ashiya tremendously lauds Pabuji’s unselfishness in Pabu Prakash (1932), a Dingal poem emoting incandescent patriotic pathos. After Independence, the Rajput ideals of virkavya testified to well suit to conveying a nationalist love for the nascent nation. The heart-rending unselfishness of Rajput warriors on the battlefield (referring to these heroic warriors as tyagi in Rajasthani idiom), for example, were smoothly translated into a yearning to give one’s life to the motherland. Poets had also eulogised medieval Rajput gallants and the intimidating freedom fighters in literature in the Rajasthani dialect, utilising Dingal versifications and bardic idiom.

Rajput Tyagi is equally an element of modern, regional definitions of Rajasthani literary identity. Oral narratives also serve as a basis of inspiration for Rajasthani prose writers like Vijay Dan Detha (1927). Vijay Dan Detha is graded amongst Rajasthani pragatishil and pragativad or progressive prose writers, who convey a modern political, often ‘reformist awareness’ through their compositions. The interrelated evolvement of written and oral narratives in Rajasthani literature is worth bearing in mind, when researchers tend to draw a new literary map of the subcontinent. And this perhaps can only be grasped and assimilated when one looks deep within the framework of the history of Rajasthani literature and its gradual development that has moved towards glittering maturity from the Rajputana era to present day patronages.

Major literature of Rajasthani developed in Rajasthani is classified into three styles which are as follows:-

  • Jain- such as Prithvi Raj charit by Manak Chandra
  • Dingal or Charan- like Prithvi Raj Raso by Chand Bardai, Rao Jaitasirau Chhanda by Vithu Sujo Nagarjota.
  • Popular- like Veli Krishna Rukmani by Prithvi raj Rathore, Vansh Bhaskar by Surya Mal, Songs of Meera Bai, Khayal which are dance drama’s.

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